A History of the Crusades, Volume I: The First Hundred Years by Kenneth M. Setton, Marshall W. Baldwin

By Kenneth M. Setton, Marshall W. Baldwin

The six volumes of A background of the Crusades will stand because the definitive background of the Crusades, spanning 5 centuries, encompassing Jewish, Moslem, and Christian views, and containing a wealth of data and research of the heritage, politics, economics, and tradition of the medieval global.

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By Kenneth M. Setton, Marshall W. Baldwin

The six volumes of A background of the Crusades will stand because the definitive background of the Crusades, spanning 5 centuries, encompassing Jewish, Moslem, and Christian views, and containing a wealth of data and research of the heritage, politics, economics, and tradition of the medieval global.

Show description

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Extra info for A History of the Crusades, Volume I: The First Hundred Years

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This gave the pope an effective veto on archiepiscopal elections and a chance to instruct the new prelate. In theory it had always been possible to appeal a decision rendered by an archbishop's court to the papacy, but the journey to Rome was long and costly and only the rich could make such an appeal. The reformers established a system by which cases could be heard by local prelates appointed by the pope. If anyone wanted to appeal a case to the papal court, he wrote to the pope asking him to appoint delegates to hear the appeal.

The women of the feudal class held a rather ambiguous position. A woman was never her own mistress. Before marriage she was in the care of her father; then she passed into the custody of her husband; if he died, she was the ward of her lord or her eldest son. A woman could not do homage or hold a fief in her own hands though she could carry one to her husband. Her testimony was unacceptable in court except in respect to a rape committed on her or the murder of her husband in her presence. She had no rights against her husband.

Forfeiture was rather rare. The assembled vassals hesitated to declare a fief forfeited because each of them felt that he might be in the same position some day. When a man became a vassal, he did homage and swore fidelity to his lord. There has been a great deal of essentially fruitless dis~ cussion about the distinction between homage and fidelity. The fact that prelates often were willing to swear fidelity but refused to do homage would seem to indicate that fidelity was personal loyalty while homage represented a promise to perform the services due from a fie[ But household knights who held no fief often swore fidelity and did homage.

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