By Gordon Legge
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They saw the obligation to wear white overalls as a step toward trying to control their work practices, and their resistance to the move was effective. As a result, they now only wear the overalls for the Independence Day parade. Similar alternative interpretations exist for all the possible positive messages that the represented groups carry: there are those who have never been to school, who left illiterate, and who do not speak Spanish; there are those who were made ill at the medical post or whose relatives died from lack of skilled attention; there are those who have been harassed by state employees, maybe even fined that morning for not having the right flag; there are those who are extremely poor and who do not have food for their families.
Human actions are analagous to written texts in their plurivocality and insofar as they undergo the necessary process of objectification as set out in the four forms of distantiation. Meaningful action can be conceptualised as a text that discloses a world open to a variety of competing interpretations. ISING HISTORIES AND IDENTITIFS to meaning and the possibility of a new synthesis of structuralist and performative approaches. However, there are certain potential problems that I will briefly outline before proceeding to a more detailed analysis of the particular commemorative event with which I am primarily concerned.
These positive images are created in the whole process of preparation and enactment of the bullfight. Both the condor and the bulls dwell in and belong to a powerful non-human landscape. The bull has long been associated in mythology with wild, non-human power, and the condor, so wild to the human, is the domestic chicken of the apu hill spirits. These animals are strong; they cannot be forced down to the village. Their presence must be requested, their journey facilitated by their supernatural owners.