By Charles A. Gieschen
This learn seeks to illustrate that angel and angel-related traditions, particularly these becoming from the so-called "Angel of the Lord" within the Hebrew Bible, had an important impression at the origins and early improvement of Christology to the purpose that an Angelomorphic Christology is discernable in numerous 1st-century texts. major attempt is dedicated to tracing the antecedents of this Christology within the angels and divine hypostases of the Hebrew Bible and moment Temple Jewish literature. the first content material of this quantity is the presentation of pre-150 CE textual facts of Angelomorphic Christology.
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Additional info for Angelomorphic Christology: Antecedents and Early Evidence (Arbeiten Zur Geschichte Des Antiken Judentums Und Des Urchristentums, Bd. 42.)
12 Several scholars have acknowledged the difficulty in asserting a blanket "strict mono theism" among Jews of this period, given the textual evidence of intermediation: Much attention has been devoted to mediatorial figures in Judaism, because of the possible contribution they may have made to nascent Christology. What is becoming dear is that we cannot blithely assume that there was a clear-cut monotheistic theology which w a s adhered to b y all Jews. l4 No one disputes the grave importance of worship practices as a definite signal of divinity, nor can one disagree that the worship of Jesus by Jewish Christians was a significant development within so-called Jewish monotheism.
79 Capes shows that in several instances Paul applied OT texts to Jesus which originally had YI-IWH as their referent. Further more, he draws on the research of Segal and others to assert that the license for this conceptual overlap is found in Jewish angel traditions and in Paul's identification of Christ as the Glory. 5]a ("call on the name of the LORD") in pre-Christian Judaism and then 75 'Jewish Messianic Expectations and Mediatorial Figures and Pauline Christology", Paulus und das antike judentum (eels.
49 This research has been driven by four factors. First, there is a greater scholarly consensus concerning the diversity of first century Jewish religious thought and groups. Second, and intimately connected with this first point, a renewed interest in what were once considered sectarian, esoteric, and obscure Jewish texts has promoted new research directions. 5° Third, the plethora of new texts which have come to light in the past fifty years, especially from Qumran and Nag Hammadi, has given scholars a wider literary base from which to understand the Christologic;al formula tions of the NT and later Christianity.