Complete works by O'Henry.

By O'Henry.

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By O'Henry.

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Properly speaking, this is not a Codex iuris. Not only is the law itself set within the context of the covenant between Yahweh and Israel; the former is addressed to the people in a hortatory and sermonic style. 5:29). 6:5). Finally, the entire law including the commandments, the ordinances, and the statutes is summarized in the single requirement "to love Jehovah your God, to walk in all his ways, and to cleave unto him" (Deut. 11:22). 17 Jon D. Levenson captures the meaning of the law for the devout Jew when he writes: By ascribing all law to Moses, the canonical Pentateuch has made laws into personal commandments ...

As a result of the impact of the covenant, traditional case law undergoes a certain transformation. 15 In comparison with the legal codes of surrounding peoples, Israelite law showed greater humanitarianism and a greater respect for human equality. These qualities, which are reflected in the Book of the Covenant, come to much fuller expression in the later Deuteronomistic legislation. The book of Deuteronomy ostensibly represents a long speech 35 36 The righteousness of God and human justice of Moses to the people of Israel in the land of Moab before they enter Canaan (Deut.

40-55), that great prophet of the Babylonian exile viewed himself as standing in the tradition of the patriarchs, Moses, and his prophetic forebears. Similarly, in the New Testament, it is the God of Abraham, Isaac, and Jacob whom Jesus worshipped and whose kingdom he proclaimed. ; 22:34-40). The developing conceptions of God's power and righteousness are deeply rooted and ultimately united in the idea of the covenant. Indeed, it is impossible to comprehend the power and righteousness of God apart from the covenant, for it is here that the divine sovereignty and the promise of grace are seen to be one.

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